quraysh
This article provides unified access to automatically tagged Quran and authentic hadith records concerning quraysh.
A source trail for quraysh
English corpus keyword. Records are generated by whole-word and phrase matching across the multilingual source corpora; verse IDs are not selected by hand.
- Quran records
- 15
- Authentic hadiths
- 34
- Connected people
- 1
Related records in the Quran
Al-Baqara 2:199
ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Then move on from where the people move on[98], and seek Allah’s forgiveness, for Allah is All-Forgiving, Most Merciful.
[98] The addressees are the Quraysh, who held back from going to ‘Arafāt and instead remained in Muzdalifah, considering themselves above others.An-Nisaa 4:51
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَـٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا
Have you not seen those who were given a portion of the Scripture, who believe in idols[37] and Tāghoot [i.e., false gods][38], and they say to the disbelievers that they are more guided than the believers[39]?
[37] al-Jibt: all sorts of false things and everything that is worshiped besides Allah. [38] al-Tāghūt: taken from ṭughyān, i.e. transgression and wrongdoing. All that transgresses against Allah. Anyone who condones being worshiped besides Allah is a ṭāghūt. [39] Ibn ‘Abbās (رضي الله عنهما) reported: “When (the Jewish scholar) Ka‘b ibn al-Ashraf came to Makkah, the Quraysh asked him: “You are the best of the people of Madinah and their master. Aren’t you?” He replied: “Yes!” They then said: “What do you think of this sonless outcast (meaning Prophet Muhammad (ﷺ) claiming that he is better than us when we are the custodians of pilgrims and the caretakers of the House of Allah!” He said: “You are indeed better than him!” Then the following verses were revealed: “Indeed, your hater is the one cut off”, (108: 3) and (5: 51- 52)”. [Al-Nasā’ī, Al-Sunan al-Kubrā: 11707; Ibn Ḥibbān: 6572]Al-An'aam 6:53
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَـٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّـٰكِرِينَ
Thus We have tested some of them by means of others, so that they may say, “Are these the ones whom Allah has favored among us[15]?” Does Allah not know best those who are grateful?
[15] The poor Muslims with the Prophet (ﷺ). The influential leaders of Quraysh disdained sitting with them.Al-Anfaal 8:7
وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَـٰفِرِينَ
And [remember, O believers], when Allah promised you one of the two parties[4], that it would fall to you, and you wished that the unarmed one would fall to you. But it was Allah’s Will to establish the truth by His Words and exterminate the disbelievers,
[4] i.e., either the caravan of Quraysh or their army in the Battle of Badr.Al-Anfaal 8:9
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُرْدِفِينَ
[Remember] when you were seeking the help of your Lord [at Badr] and He responded to you, “I will reinforce you with a thousand angels[5], following one another in succession.”
[5] The number of Quraysh army was 1000 fighters. Allah bolstered Muslims with 1000 angels, who only numbered 319 men beforehand.Al-Anfaal 8:47
وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَـٰرِهِم بَطَرًا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ ۚ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
Do not be like those[28] who came out of their homes insolently, showing off to people, and preventing others from Allah’s way, for Allah is All-Encompassing of what they do.
[28] The Quraysh army.Al-Anfaal 8:67
مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ ۚ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْـَٔاخِرَةَ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
It is not befitting for a prophet to take captives[41] until he thoroughly subdues [the enemy] in the land. You desire the gains of this world[42], but Allah desires [for you] the Hereafter. And Allah is All-Mighty, All-Wise.
[41] It is referring to the disbelievers of Quraysh who were taken as captives by the Prophet (ﷺ) in the wake of Badr. [42] i.e., material benefits, such as the ransom paid by prisoners.Yunus 10:2
أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ ٱلْكَـٰفِرُونَ إِنَّ هَـٰذَا لَسَـٰحِرٌ مُّبِينٌ
Is it surprising to people that We have sent revelation to a man from among themselves to warn people[2] and give glad tidings to those who believe, that they will have a noble position with their Lord? But the disbelievers say, “This man is a clear magician![3]”
[2] i.e., Quraysh disbelievers. [3] They could only rationalize the bewildering effect of the Message by saying that it bewitches people.Hud 11:83
مُّسَوَّمَةً عِندَ رَبِّكَ ۖ وَمَا هِىَ مِنَ ٱلظَّـٰلِمِينَ بِبَعِيدٍ
marked by your Lord; this is not far from the evildoers[48].
[48] This is a direct warning, especially for the Quraysh who tormented the believers.Al-Kahf 18:83
وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ ۖ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا
They ask you about Dhul-Qarnayn[40]. Say, “I will tell you something about him.”
[40] The Two-Horned Sovereign, about whom the Quraysh pagans asked the Prophet (ﷺ), along with that of the Companions of the Cave, testing his prophethood. He was named thus because he reached the rising point and the setting point of the sun; or two generations (qarns) of people passed away during his reign; or he had two long locks of hair; or his crown had two horns.Az-Zukhruf 43:8
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
So We destroyed them, although they were greater in might than these [Pagans][4], and the stories of the earlier nations have already been related[5].
[4] Of the Quraysh. [5] Such as the people of Noah, Lot, Shu’ayb and other nations who were destroyed.Al-Qamar 54:1
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
The Hour has drawn near and the moon has split asunder[1].
[1] The Quraysh pagans challenged the Prophet (ﷺ) to split the moon in two so that they believe in him. The moon was split as they requested and then re-joined, and the incident was reported by several eyewitnesses in different parts of the land; however, they still refused to believe, considering it magic.Abasa 80:5
أَمَّا مَنِ ٱسْتَغْنَىٰ
But he who was indifferent[3],
[3] Towards faith. Here it is referring to that influential pagan of the Quraysh whom the Prophet (ﷺ) had hoped to embrace Islam.Quraish 106:1
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ لِإِيلَـٰفِ قُرَيْشٍ
For the accustomed security of the Quraysh[1],
[1] Allah had given Quraysh the honor of being guardians of the Holy Ka‘bah, which allowed them to travel in peace without fear of being harmed.Quraish 106:4
ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ
Who fed them against hunger and made them secure against fear[4].
[4] The people of Quraysh were blessed with provision and security probably because of the prayer of Abraham. See 14:35-37